There is no Hebrew or Greek word used in the Bible that precisely refers to sex before marriage. The Bible undeniably condemns adultery and sexual immorality, but is sex before marriage considered sexually immoral? According to1 Corinthians 7:2, “yes” is the clear answer: “But since there is so much immorality, each man should have his own wife, and each woman her own husband.” In this verse, Paul states that marriage is the “cure” for sexual immorality. First Corinthians 7:2 is essentially saying that, because people cannot control themselves and so many are having immoral sex outside of marriage, people should get married. Then they can fulfill their passions in a moral way.
Since 1 Corinthians 7:2 clearly includes sex before marriage in the definition of sexual immorality, all of the Bible verses that condemn sexual immorality as being sinful also condemn sex before marriage as sinful. Sex before marriage is included in the biblical definition of sexual immorality. There are numerous Scriptures that declare sex before marriage to be a sin (Acts 15:20; 1 Corinthians 5:1; 6:13, 18;10:8; 2 Corinthians 12:21; Galatians 5:19; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3; Jude 7). The Bible promotes complete abstinence before marriage. Sex between a husband and his wife is the only form of sexual relations of which God approves (Hebrews 13:4).
Far too often we focus on the “recreation” aspect of sex without recognizing that there is another aspect—procreation. Sex within marriage is pleasurable, and God designed it that way. God wants men and women to enjoy sexual activity within the confines of marriage. Song of Solomon and several other Bible passages (such as Proverbs 5:19) clearly describe the pleasure of sex. However, the couple must understand that God’s intent for sex includes producing children. Thus, for a couple to engage in sex before marriage is doubly wrong—they are enjoying pleasures not intended for them, and they are taking a chance of creating a human life outside of the family structure God intended for every child.
While practicality does not determine right from wrong, if the Bible's message on sex before marriage were obeyed, there would be far fewer sexually transmitted diseases, far fewer abortions, far fewer unwed mothers and unwanted pregnancies, and far fewer children growing up without both parents in their lives. Abstinence is God’s only policy when it comes to sex before marriage. Abstinence saves lives, protects babies, gives sexual relations the proper value, and, most importantly, honors God.
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Source: http://www.gotquestions.org/sex-before-marriage.html
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What does the Bible really say about sex before marriage?

Does God love Satan?
Because God is holy and perfectly righteous, He hates with a pure, holy, righteous hatred. He cannot do otherwise. Neither can He love that which is evil and unholy, and Satan embodies all of that. He is the enemy (1 Peter 5:8); the evil one (Matthew 6:13); the father of lies and a murderer (John 8:44); the accuser of God’s people (Revelation 12:10); the tempter (1 Thessalonians 3:5); proud, wicked and violent (Isaiah 14: 12-15); a deceiver (Acts 13:10); a schemer (Ephesians 6:11); a thief (Luke 8:12), and many, many more evil things. He is, in fact, everything that God hates. The heart of Satan is fixed and confirmed in his hatred of God, his judgment is final, and his destruction is sure. Revelation Chapter 20 describes God’s future plan for Satan and love has no part in it.
It is only because we are “partakers of the Divine nature” (2 Peter 1:4) that we are able to love God and others, even our enemies. In our natural (unsaved) state, we are only able to act according to our fallen natures because we belong to the evil one. When we come to Christ in faith, God gives us a new nature (2 Corinthians 5:17)—His righteous and holy nature—and we are then able to love with His love which He has put into our hearts. Then we love that which is good and pure and holy, just as God loves, and we hate sin and evil, just as He hates it. He tells us to love our enemies so that they will repent and turn to Him while there is still time in this age of grace. But Satan will never turn to God and repent, and therefore God will never love him.
Because Satan is the embodiment of evil and everything that is antithetical to the God we love, we cannot love Satan. When Jesus tells us to loves our enemies and pray for those who persecute us (Matthew 5:44), He is referring to other people. We pray for them to come to know God through faith, to believe in Christ and be saved from their sins. We are never told to pray for Satan because there is no chance of his salvation. He does not need faith because he has seen God, knows God and has rejected Him. Therefore, the enemies we love and pray for do not include Satan.
So does God love Satan and should we love him? The answer is absolutely, without a doubt, no. God has already declared the end and demise of Satan in the Bible: "And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever" (Revelation 20:10). God has already determined that there will be no forgiveness for Satan; there will be absolutely no chance of him coming into God’s presence, and the sacrificial love God shows for His children is out of the reach of Satan. Even if it were within his grasp, Satan would spurn it just as he spurned God’s rule in heaven.
Source: http://www.gotquestions.org/does-God-love-Satan.html
Iʻm good... I donʻt harm anyone... Does God judge me?
The first thing to understand about the final judgment is that it cannot be avoided. Regardless of how we may choose to interpret the end times, we are told that “it is appointed to men once to die, but after this the judgment” (Hebrews 9:27). Just as John graphically recorded in the last book of the Bible, each of us will one day find ourselves standing before God. No one will escape this climactic moment—his divine appointment with our Creator:
“And I saw a great white throne, and Him sitting on it, from whose face the earth and the heaven fled away. And a place was not found for them. And I saw the dead, the small and the great, stand before God. And books were opened, and another book was opened, which is the Book of Life. And the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead in it. And death and hell delivered up the dead in them. And each one of them was judged according to their works. And death and hell were cast into the Lake of Fire. This is the second death. And if anyone was not found having been written in the Book of Life, he was cast into the Lake of Fire” (Revelation 20:11-15).
This remarkable passage introduces to us the final judgment—the end of human history and the beginning of the eternal state. We can be sure of this: no mistakes will be made in our hearings because we will be judged by a perfect God (Matthew 5:48; 1 John 1:5). This will manifest itself in many undeniable proofs. First, God will be perfectly just and fair (Acts 10:34; Galatians 3:28). Second, God cannot be deceived (Galatians 6:7). Third, God cannot be swayed by any prejudices, excuses or lies (Luke 14:16-24).
As God the Son, Jesus Christ will be the judge. All unbelievers will be judged by Christ, and they will be punished according to the works they have done. The Bible is very clear that unbelievers are storing up wrath against themselves (Romans 2:5) and that God will “give to each person according to what he has done” (Romans 2:6). Believers will also be judged by Christ, but since Christ’s righteousness has been imputed to us and our names are written in the book of life, we will be rewarded, but not punished, according to our deeds. At the final judgment our fate will be in the hands of the omniscient God who will judge us according to our soul’s condition. Therefore, the final judgment will be a time of rejoicing for a few and the ultimate nightmare for everyone else. Jesus said that only a few would be saved while the rest would be lost (Matthew 7:13-14).
However, for now, our fate is in our own hands. The end of our soul’s journey will be either in an eternal heaven or in an eternal hell (Matthew 25:46). We must choose where we will be by accepting or rejecting the sacrifice of Christ on our behalf, and we must make that choice before our physical lives on this earth come to an end. After death, there is no longer a choice, and our fate is to stand before the throne of God, where everything will be open and naked before Him (Hebrews 4:13). Romans 2:6declares that what we do in our lives goes into the books that will be opened at our judgment. God “will give to each person according to what he has done.” It is on that final judgment day that God will open His arms and declare those profound words, the very essence of our fervent hope upon this earth, “Enter into the joy of your Lord” (Matthew 25:21).
Source: http://www.gotquestions.org/final-judgment.html
For any comments/questions, the iCafe-Team is reachable under the E-Mail: icafe@evbg.ch
Why does God allow bad things to happen to good people?
This is one of the most difficult questions in all of theology. God is eternal, infinite, omniscient, omnipresent, and omnipotent. Why should human beings (not eternal, infinite, omniscient, omnipresent, or omnipotent) expect to be able to fully understand God’s ways? The book of Job deals with this issue. God had allowed Satan to do everything he wanted to Job except kill him. What was Job’s reaction? “Though he slay me, yet will I hope in him” (Job 13:15). “The LORD gave and the LORD has taken away; may the name of the LORD be praised” (Job 1:21). Job did not understand why God had allowed the things He did, but he knew God was good and therefore continued to trust in Him. Ultimately, that should be our reaction as well.
Why do bad things happen to good people? The biblical answer is there are no “good” people. The Bible makes it abundantly clear that all of us are tainted by and infected with sin (Ecclesiastes 7:20; Romans 6:23; 1 John 1:8). Romans 3:10-18 could not be clearer about the non-existence of “good” people: “There is no one righteous, not even one; there is no one who understands, no one who seeks God. All have turned away, they have together become worthless; there is no one who does good, not even one. Their throats are open graves; their tongues practice deceit. The poison of vipers is on their lips. Their mouths are full of cursing and bitterness. Their feet are swift to shed blood; ruin and misery mark their ways, and the way of peace they do not know. There is no fear of God before their eyes.” Every human being on this planet deserves to be thrown into hell at this very moment. Every second we spend alive is only by the grace and mercy of God. Even the most terrible misery we could experience on this planet is merciful compared to what we deserve, eternal hell in the lake of fire.
A better question would be “Why does God allow good things to happen to bad people?”Romans 5:8 declares, “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Despite the evil, wicked, sinful nature of the people of this world, God still loves us. He loved us enough to die to take the penalty for our sins (Romans 6:23). If we receive Jesus Christ as Savior (John 3:16; Romans 10:9), we will be forgiven and promised an eternal home in heaven (Romans 8:1). What we deserve is hell. What we are given is eternal life in heaven if we come to Christ in faith.
Yes, sometimes bad things happen to people who seem undeserving of them. But God allows things to happen for His reasons, whether or not we understand them. Above all, however, we must remember that God is good, just, loving, and merciful. Often things happen to us that we simply cannot understand. However, instead of doubting God's goodness, our reaction should be to trust Him. ”Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6).
Source: http://www.gotquestions.org/bad-things-good-people.html
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Did God create evil?
Perhaps a further illustration will help. If a person is asked, “Does cold exist?” the answer would likely be “yes.” However, this is incorrect. Cold does not exist. Cold is the absence of heat. Similarly, darkness does not exist; it is the absence of light. Evil is the absence of good, or better, evil is the absence of God. God did not have to create evil, but rather only allow for the absence of good.
God did not create evil, but He does allow evil. If God had not allowed for the possibility of evil, both mankind and angels would be serving God out of obligation, not choice. He did not want “robots” that simply did what He wanted them to do because of their “programming.” God allowed for the possibility of evil so that we could genuinely have a free will and choose whether or not we wanted to serve Him.
As finite human beings, we can never fully understand an infinite God (Romans 11:33-34). Sometimes we think we understand why God is doing something, only to find out later that it was for a different purpose than we originally thought. God looks at things from a holy, eternal perspective. We look at things from a sinful, earthly, and temporal perspective. Why did God put man on earth knowing that Adam and Eve would sin and therefore bring evil, death, and suffering on all mankind? Why didn’t He just create us all and leave us in heaven where we would be perfect and without suffering? These questions cannot be adequately answered this side of eternity. What we can know is whatever God does is holy and perfect and ultimately will glorify Him. God allowed for the possibility of evil in order to give us a true choice in regards to whether we worship Him. God did not create evil, but He allowed it. If He had not allowed evil, we would be worshipping Him out of obligation, not by a choice of our own will.